Tuesday, April 11, 2017

How to Read the Gospel of Thomas


Before meditating on Jesus’ words, I say aloud: “Jesus, your words are life! May your words vibrate at the Immortal frequency, right here, right now. Thanks, Jesus!”

1. Read phrases, not complete sayings—The Gospel of Thomas is a saying book which has been numbered with 114 sayings. Within each saying are usually 3-4 phrases such as “the first will be last” which are linked in the saying. Note that because we have the Greek text of Thomas as a control to the Coptic, it is known that the sayings were ordered differently in each text; also, phrases have been attached to different sayings. This means: While the phrases in Thomas are Jesus’ spoken words in Aramaic, the sayings may be linked with several ideas which were not originally spoken as a unit. Thus, we study the nearly 500 phrases in Thomas, not the sayings.





2. During your daily morning devotion, which takes about 20 minutes, we meditate on Jesus’ words by finding a phrase which “strikes” you.

When you have found a phrase such as “Many who are first will be last” (Saying 4) one might consider: 
* The “reversal of fortunes” is a common theme in Thomas. In this case, the worldly assessment of people’s worth is different from God’s assessment.

* Who are the “first” and who is the “last” ? 

* When will this reversal occur?

3. Ask the Spirit of Truth to show you how this passage might be meaningful for you. Each person will take away a different meaning and every time one reads a passage anew, a new insight might arrive. Perhaps you feel that the buyers and merchants of this world are getting ahead; then, upon reading “many who are first will be last,” the Spirit of Truth might show you: “See that those who worship the things of this world will be last in the new world.” Of course, someone else reading this may arrive at a totally different insight and this is great!

4. Remember that your goal in reading Thomas is to find the keys to the knowledge of eternal life. In both the Greek and Coptic translations of Thomas, we have at the beginning of the texts the promise: “Whoever discovers the interpretation of these sayings will not taste death” (Saying 1). To discover the meaning of the term “death” in this promise, I invite readers to study Jesus’ words, “Adam, had he been worthy, would not have tasted death” (Saying 85). Here we see that Adam suffered both physical and spiritual death. There is no understanding, implied in this text or to my knowledge any other text, which would lead on to believe that Adam went to Hell to burn forever when he died. So the eternal life to which Jesus refers is both physical and spiritual life.

5.  Jesus is teaching wisdom.  By meditating on Jesus’ words throughout the day, one starts to think like Jesus. Example: A common theme in Jesus’ teaching is to value the most important prize and leave the rest behind. This is seen in several parables such as: catching the large fish and letting all the small fish go (Saying 8); the pearl of great price: Selling everything for this great prize (Saying 76); the great value of the one “large” sheep over the other 99 sheep ( Saying 107). So we might see how this “wisdom valuation” might apply to our lives:

* What is the most important thing in the world to me? 

* Am I placing my priorities in the correct order?

* Can I leave everything behind which is not Holy?

6. Study the commentaries of Thomas with Caution. In my view, Marvin Myer’s text, The Gospel of Thomas: The Hidden Sayings of Jesus, is a neutral translation of Thomas. See: The Gospel of Thomas: The Hidden Sayings of Jesus: Marvin W ... Since nearly all Thomas scholars are secularists in the sense that they do not accept the physical resurrection of Jesus, none of these scholars are followers of Jesus. Thus, one will want to consider their interpretation with a grain of salt. By reading this blog, you will find book reviews on various commentaries which might be helpful in your quest for eternal life.

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